Tuesday, May 21, 2019
We should embrace nihilism for growth in understanding
 nihilism is the belief that all values  atomic number 18 baseless and that nothing  puke be kn aver or communicated. It is often associated with  primitive pessimism and a radical skepticism that condemns  initiation. A true nihilist would believe in nothing,  cave in no loyalties and no purpose other than, perhaps, an impulse to destroy (http//www.iep.utm.edu/n/nihilism.htm). In a nihilist perspective, there argon no beliefs in dogma, religion and other socially   withdraw  almosted norms and standards. Nihilists question the  impersonate of universally made way of thinking and that there is nothing real in this  terra firma.SOCIAL CONSTRUCTION friendly constructs are institutionalized entity or artif dallys in a social system, invented or constructed by participants in a  token culture or society that exist because  batch agree to be convey as if it exist, or agree to follow certain conventional rules, or behave as if such(prenominal) agreement or rules existed (wikipedia.org).  n   eighborly constructs are created entities in which  community or groups of people perceived them to be true. Social constructs are perceived realities that are put into a convention to be turned into social beliefs.Some examples of social constructs are religion, morality, sexuality, class and  gentle creationy more. These social constructs play a major role in peoples daily lives. Social constructs became an integral part of peoples daily lives. These became inevitable realities of their existence. Basically, how people  tour are based on social constructions. Social constructions dictate the ein  rectitudeday lives of people. Social constructs determine how people will act and what their pattern of actions is. These social constructs are the perceived rightness of actions in a particular given situation. thitherfore, peoples lives are controlled and move by social constructs.Social constructs evolve and changes as  clock pass by. It depends on the richness of thought of hu man org   anisms. The  heads of human beings are very rich and  salutary of possibilities. People have the capability of evolving one system of thought into another. A particular social construct is not permanent and will not last forever because it only depends on the people who were the ones who constructed them. Social constructs are dynamic because the minds of people are also dynamic. What most people are experiencing now whitethorn just become a history of tomorrow.THE WORLD AS A REALM OF MEANING AND  rout out BE DISCLOSED BY NIHILISMFor Heidegger, he viewed the world as a realm of meanings and possibilities. These possibilities are for Da-sein to  date and the meanings are for Da-sein to assimilate. This world for Heidegger is where the Da-sein is situated and part of the facticities given to the Da-sein. This world is for the Da-sein to discover and understand. The world gives meaning to the existence of man and man is to exhaust these meanings or possibilities. Hence, the world is wh   ere the Da-sein interacts and for him to assimilate.This word aletheia describes the world for Heidegger. Aletheia means revelation and  natural covering which constitutes the worlds disclosedness to man. The world is the realm of meanings for man that man is always in constant assimilation.  horizontal if it reveals itself to man, it also conceals something to man and that the task of man to assimilate and understand is a never-ending task and that Heidegger called man as always al hold understanding the world.The word always signifies the infinity of understanding that man is task to reveal the world, the never-ending task of correlation and understanding. Man as Da-sein is the very  nature and  process of man as a being who is thrown into this world. Da means there and sein means being. Da-sein is  desolation to the world and the readiness of man to exhaust and assimilate. Da-sein is the there of being of man, the very thrown ness of man into a particular context. To understand m   ore of man as Da-sein, we will tackle on the  come through parts the functions of being a Da-sein.According to the great Heidegger, attunement is mans mood or state of mind in which affects his perception of   rightfulness. He viewed man as always in the mood and is always ready to understand reality. Man as being thrown into this world, attunement is already embedded in his being. This attunement as already embedded in the being of man girds man to understand. Given the facticity of Da-sein as being-in-a-world, he is always in the mood to seize reality or to be  cognizant of reality and thus constituting mans openness to the world. Da-sein as the there of being is always situated in the world thus, a  temporary being.This situated ness of man gives him ample opportunity to correlate with the world and to fulfill his very nature as an understanding being who is already attuned to do so. Man becomes  conscious(p) by virtue of interaction, which is the very process of understanding fo   r Heidegger. To correlate with the world is to exhaust its possibilities, to assimilate its meaning. Through interaction, man becomes conscious of reality, becomes conscious of meaning. Reality is already in the realm of meanings, which constitutes the world, and it is only for man that he  stomach be conscious of and that is by virtue of correlating with the world.To question dogma and religion and other social constructs  nominate be a tool for better understanding of reality. As discussed, Heidegger emphasized that man  green goddess  slow reveal the reality of beings by correlating with the world which is the world of meaning and possibilities. The world has its own meaning. The nihilistic view in its  becoming use, such as not totally for destruction but of finding the truth behind the world, it can open mans eye to the real meaning of this world. Man as Da-sein in being a nihilist can be able to arrive at a better truth regarding the world. The world still has a lot to give in    mans understanding of it that is  wherefore dogmas and principles of today must be questioned because it is still not in its absolute state.NIHILISM AS A  irradiation TO A BETTER UNDERSTANING OF REALITYMans life is full of socially constructed norms and beliefs that are the ones dictating what he ought to do and act. There is religion that dictates morality and there is government that dictates who are enemies and not such as who are terrorists and not terrorists. A society is comprised of many ideas and perspectives that battles to gain monopoly. Man is put in the center of contrasting views.With the  experience of nihilism, there came an opportunity to arrive in a truth wherein wrong dogma and beliefs can be erased and replaced with better ones. Nihilism can give good effects if not put in its extreme nature of destruction. Questioning beliefs and dogma is a healthy process to undertake. Through  sceptical, man can slowly reveal to himself the true essence of his existence. Quest   ioning must also not be intertwined with destruction because it can be a truly great means for development and better understanding.I hope to bring some balance and clarity to a number of realities that seem to attract a great  manus of misunderstanding 1 the very serious issues of violence in Islam including recent Muslim violence 2 the abhorrence that many Muslims have of violence stereotypes of Islam and Muslims as inherently violent and 4 the larger context of violence in our world not just the Muslim world, much of which is woven into the fabric of our society in such a way that we may not even regard it as our own violence (Hussain, 2006). The misunderstandings such as  tone as a Muslim to be violent can be corrected by the nihilist perspective. People can arrive to a certain truth that not all Muslims are violent and stereotyping can be erased.NIHILISM AS A TOOL TO END CHAOS AND VIOLENCE IN THIS WORLDThe chaotic world is brought about by the differences in beliefs and norms a   nd even in the practices of different religions. These are products of social constructions. With different beliefs and principles and with the devotion to such beliefs and principles, it brings chaos and even to violence. People seem to impose their own beliefs to other people which also have their own set of beliefs. By imposing ones beliefs, it creates an atmosphere of competition that gives tensions and chaos to this world.Nihilism can be a tool to end all chaos and find peace in this world. People, in there different perspectives, can look at the common ground of their different beliefs. To question their own beliefs is a healthy process and even comparing their own beliefs to others is also a healthy process. This is an act of nihilism. People will not destroy their principles and beliefs but rather, developing it to be better set of beliefs and principles.  nonpareil example can be seen in the realm of religion where we can see differences but looking at the greater reality o   f it, there are much more similarities that can be  utilise in arriving to a better belief, a belief that can be bannered by all people from different contexts. Even the difference of science and religion, if nihilistic perspective can be used in a proper way of dialectics and questioning, people may arrive at a certain truth that science and religion has its common ground and that one will not be an opposition of the other.CONCLUSIONThe world is a realm of meaning and possibilities and is plague with socially constructed beliefs and principles. With the birth of nihilism, which is a perspective that most of a time attributed to destruction, the world may find better understanding in its hand. By the method of questioning which is a healthy process, people can arrive to better understanding of reality and the very principles and beliefs that they believe. Therefore, we should  cover nihilism.BIBLIOGRAPHYBogossian, Paul. What is Social Construction. 03 Mar. 2007Heidegger, Martin. The    Question of Being. New Haven (Conn) College and University Press 1958.Hussain, Amir. Oil and Water Two Faiths One God. Pilgrim Pr, 2006.Nishitani, Keiji.  worship and Nothingness. University of California press, 1983.http//www.iep.utm.edu/nihilism/H5https//en.wikipedia.org/wiki/Social_constructionism  
Subscribe to:
Post Comments (Atom)
 
 
No comments:
Post a Comment